Good morning.
Hello. How are you?
I'm good.
That's the way. How was your weekend?
It was good.
What did you get up to?
I spent the weekend enthralled by seductive imaginary futures I'm too coward to attempt. Between thralls, I ate intermittently.
Oh. Really?
Yes. I managed to do the dishes but not the groceries.
That's... interesting.
Yes. It was... interesting.
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It is wise to write on many subjects, to try many themes, that so you may find the right and inspiring one. Be greedy of occasions to express your thought. Improve the opportunity to draw analogies. There are innumerable avenues to a perception of the truth. Improve the suggest of each object however humble, however slight and transient the provocation.
...
Probe the universe in a myriad points. Be avaricious of these impulses. You must try a thousand themes before you find the right one, as nature makes a thousand acorns to get one oak. He is a wise man and experienced who has taken many views; to whom stones and plants and animals and a myriad objects have each suggested something, contributed something.
Thoreau
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Probe the universe in a myriad points. Be avaricious of these impulses. You must try a thousand themes before you find the right one, as nature makes a thousand acorns to get one oak. He is a wise man and experienced who has taken many views; to whom stones and plants and animals and a myriad objects have each suggested something, contributed something.
Thoreau
The struggle for definition is veritably the struggle for life itself. In the typical Western two men fight desperately for the possession of a gun that has been thrown to the ground: whoever reaches the weapon first shoots and lives; his adversary is shot and dies. In ordinary life, the struggle is not for guns but for words; whoever first defines the situation is the victor; his adversary, the victim.
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[The one] who first seizes the word imposes reality on the other; [the one] who defines thus dominates and lives; and [the one] who is defined is subjugated and may be killed.
Szasz
...
[The one] who first seizes the word imposes reality on the other; [the one] who defines thus dominates and lives; and [the one] who is defined is subjugated and may be killed.
Szasz
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